Kanaklata Chaliha
Ajali Tora Neog  
Ambika Goswami  
Amiya Chakraborty  
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Jumuneshwari Khatonier  
Kabya Bharati Dharmeshwari Devi Baruani  
Kamalalaya Kakoty  
Kamalini Borbora  
Kanaklata Chaliha  
Khirada Kumari Baruah  
Krishna Priya Hazarika  
Kunjalata Devi  
Malabika Goswami  
Manorama Bhattacherjee  
Mini Amonz  
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Neelima Dutta  
Nikunjalata Chaliha  
Nirupama Baruah  
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Phuleswari Dutta  
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Suprabha Devi  
Suprabha Goswami  
Suprova Dutta  
Swarnalata Barua  
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Trailokeswari Devi Baruani  
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Puspalata Das  
Xhirada Neog  
Basundhara Saikia  
 Champa Kalita  
 Nirupama Hagzer  
 Manikee Bordoloi  
 Hemalata Borah  
 Uma Baruah  
 Hareswaree Hajowaree  
 Suchibrata Raychaudhuri  
Runu Baruah  
 Doli Talukdar  
 Nirmal Prava Bordoloi  
 Nirupama Borgohain  
 Lakhya Hira Das  
 Hironmoyi Devi  
 Nilima Baruah  
 Shakina Khatun  
 Devika Saikia  
 Swarna Goswami  
 Anima Dutta  
 Annada Saikia  
 Phuleswari Pegu  
 Shovaneswari Devi Goswami  



(1903 – 1953)

Kanaklata chaliha, the youngest among the five children of Songitcharjya Lakshminath Baruah and Jahnavi Baruah, was born in 1903 at Dhubri. Kanaklata had two sisters Swarnalata and Madhavilata respectively. Her elder brother Prafulla Chandra was the first Assamese singer having his voice recorded in gramophone. The younger brother Parasuram Baruah was an actor who performed the role of Gudapani in the first Assamese movie named ‘Joymoti’.

A descendent from the ancient Bezdoloi Bhandari family of North Guwahati, Lakshminath Baruah was a well figure in the ambience of music in Assam. By profession he was a cashier in the department of PWD. In1905 his wife Jahnavi Devi died. At that time Kanaklata was a two year old child. The sudden demise of his wife was a great shock to Lakshminath. He decided to take leave of two years from his office and shifted to his birth place at North – Guwahati, so that he could take proper care of the motherless children.

Lakshminath resumed his service after two years and by 1907 he had been transferred to Tezpur. Hence Kanaklata’s primary education began at the historical place, Tezpur. She learnt her first alphabets from Tulu Borkakoty, daughter of Brahmananda Borkakoty, who was then the second teacher of a primary school at Tezpur.

During their stay at Tezpur, Lakshminath’s family had established a god relation with the cultured families like Gohain Baruah and Agarwala, which had an impact on the grown up child. But Kanaklata’s dream had been shattered at the untimely death of her father in 1914. By that time her two elder sisters go married. One of her sisters, Swarnalata resided with her family at Shillong. Considering their future, the relatives and well – wisher of Lakshminath’s family decided to send them to their sister’s place at Shillong

Kanaklata got admitted to Laban School at Shillong. From the time onwards, Kanaklata‘s inborn talents had sprouted up. She was particular in her works and always followed a routine life. Highly interested in music, she sang Bargeets and songs composed by her father melodiously. She had expertise in playing violin also.

In 1920 she got married to Taraprasad Chaliha, the eldest son of renowned Kali Prasad Chaliha. Taraprasad Chaliha was a barrister, the first Indian Chairman of the Local Board and also a member of Legislative Council. As a first daughter– in –law of that respectable family, Kanaklata by her benignity won the heart of the family members. Bimala Prasad Chaliha, who was once the Chief Minister of Assam, was her youngest brother- in – law. He was only a child of twelve years when Kanaklata first came to that family. She had great respect for hr mother-in-law and always took her advice.

Kanaklata Chaliha, mother of five children was much more concerned with the uprising of her children. Her motherly care bringing up was not confined to her own children only. She had extended her support to the nephew and niece also. A teacher named Prabhat Chandra Changkakoty, from a technical institute taught these children at home up to class V. As an ideal mother she was capable of distributing the household duties like gardening, sweeping, shoe polishing, helping in the kitchen etc equally among her children. She was always guided by the principal of her father-in-law. Concerning status, kali Prasad Chaliha made no distinction between male and female. He therefore, named his tea garden ‘Ti-Mon’ after his daughter.

Kanaklata’s eldest daughter Protiva Chaliha passed away at Kolkata after having her graduation. Her two sons Devabrata and Satyabrata Chaliha married Hemalata Deka and Jayashri Agarwala, daughter of Jyoti Prasad Agarwala respectively. Her second daughter Arati Chaliha was the wife of a politician named Bipinpal Das.

Kanaklata was interested in preparing delicious dishes for the children. There was a separate modern kitchen-room named ‘Buloni’. She cooked various tasty food, made cake-biscuits in ‘Oven’. At that time, restrictions were there in keeping so many things in the kitchen. Kanaklata usually called the neighbouring children to her place and taught them English and Assamese rhymes. She never allowed her children to treat their servant badly and instructed them to call him Rojhukai’. She was once nursing a burnt orphan named ‘Adar Moni’ at her critical moment and trained her to adjust her with the household duties and later she gave Adarmoni’s hands to Roghu Murari.

Kanaklata was extraordinary woman. Apart from being a busy housewife she managed to have time for social activities. Her indomitable spirit prompted her to become a chief organizer of ‘Sipini Bharal’. Kanaklata and her mother-in-law, Nikunjalata, along with a number of active women of Sibasagar’s Mahila Samiti, founded this Shiv Mandir or ’Sipini Bhoral’ for women. The primary concern of this ‘Sipni Bharali’ was to create a sale –centre. Hemlata Baruah and all the women of Amolapaty were closely associated with ‘Sipni Bharali’. Several news was published in ‘Ghar Jeoti’ and also in news-papers to focus on this ‘Sipni Bharali’. Usually this organization supported his poor section of the society by giving training in weaving, sewing, knitting, and carpet-making and also trained them to prepare Jam- jelly, pickle etc. to sell out in the market. Kanaklata’s skill in handicraft can still be traced in her house.

Kanaklata and her sister-in-law Kamalalaya Kakoty was the joint secretary of that first magazine ‘ghar jeoti’. That was a monthly magazine for women and Tara Prasad Chaliha was its chief patron. Kanaklata wrote a number of articles for the awareness of women of her time. The first issue of the magazine was published in 1848-49. The magazine highlighted the political awareness among country people. Apart from this, the ‘Ghar Jeoti’ gave much importance to the topics on women education, widow-marriage, self-establishment, cottage industry and health awareness etc. Kanaklata also wrote a number of articles in ‘Ghar jeoti’ such as ‘Bhitor chotal’, Nikhil Bharat Mahila sanmilanir samu Biborani’, Punjab kesorir Mahaprayan’, swadeshi Diyasalair karkhana’, ‘congressor Batori’, ‘Bigyanar Sadhika’, ‘Madam Cuori’, ‘Biplob Andolonet china Mahila’, etc.

In 1928, Radhika sarmah, the then Head Master of phuleswar school planned to organize ‘Joymoti Utsav’ in the hope of uniting women society. Kanaklata and Suprabha Chaliha came forward to assist him. During that time the Assamese women were victims of social and economic exploitation. Inspired by the same idea, Kanaklata and her sister-in-law Kamalalaya Kakoty took the membership of the ‘Asom mahile Sanmilon’. Later they became the joint secretary to that association. They initiated the women of Sibasagar to involve in this Mahila Sanmilon. Jeotara Bharali, Jogamaya Phukan and many other women of sibasagar came forward to take part in the same. Kanaklata chaliha highly felt the shortage of women physician and so he encouraged her sister–in-law Nirmala chaliha to study medical science. Later she became a reputed gynecologist and child specialist as well.

Kanaklata dedicated her life for the welfare of the society and the country. She never excused whoever neglected their duties towards their country. During 1924-25, Madan Mohan Malabya, when he had visited Kanaklata’s place at Melasakar, sibasagar was greatly impressed by her hospitality and her progressive mind.

In 1934, Gandhiji, Miraben, Krishnaben, Amit Katar, Thakkar Bapa, all came to visit her place at Sibasagar. At that time she was bed-ridden. She breathed her last on 12th January in 1935 leaving behind her husband, two son, two daughter, two brothers and relatives. The short span of her life was numbered not in years but in deeds. Suprabha Chaliha, once a co-activist of Kanaklata, wife of Padmadhar Chaliha and also the mother of Paragdhar Chaliha said Kanaklata was an unparallel daughter in-low of Sibsagar. She was an attractive lady no doubt, but her deeds surpassed her beauty. Because accomplished innumerable noble deeds in this short span of her existence.


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